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Tag Archives: Reformation

Reformation Day in Rome

Yes­ter­day morn­ing we woke up extremely early, though not because we aren’t crav­ing exces­sive amount of sleep—only because Day­light Sav­ings Time ended in Europe today. For all that, we still man­aged to be a few min­utes late to church. The … Con­tinue read­ing

All Hallows’ Eve, Reformation Day, and Two Anniversaries

Accord­ing to leg­end, 493 years ago today Mar­tin Luther nailed his Ninety-Five The­ses on indul­gences on the door of the cas­tle church in Wit­ten­berg, Ger­many, spark­ing off what came to be the Ref­or­ma­tion. Of the ninety-five, these two are the … Con­tinue read­ing

An Interview with Jared Wicks, S.J., Catholic scholar of Luther

Jared Wicks is a the­olo­gian and writer at John Car­roll Uni­ver­sity in Uni­ver­sity Heights, Ohio. We asked him a few ques­tions about his unusual voca­tion. How did you as a Jesuit become a scholar of Luther? My pre-ordination the­ol­ogy stud­ies … Con­tinue read­ing

The New Catholic—and Lutheran—View of Luther

Luther is a stum­bling block for Catholics—and often enough for Luther­ans, who tend to have equally car­i­ca­tured if more pos­i­tive views of him. The real Luther is an incred­i­bly com­pli­cated per­son. The absolute best state­ment of a mature, ecu­meni­cal view … Con­tinue read­ing

Elsewhere in 1510

It’s easy to over­look, when div­ing into the details of the Ref­or­ma­tion, that a lot of other very impor­tant things were hap­pen­ing at the same time. There’s the Renais­sance, of course, whose capital—Florence—we’ve just vis­ited. Boti­celli died the same year … Con­tinue read­ing

Ecumenical Instructions for Catholics (Protestants, Please Eavesdrop)

While much vis­i­ble ecu­meni­cal work takes place at an offi­cial level—like in the national and inter­na­tional dia­logues—Uni­tatis Red­in­te­gra­tio expects all Catholics to get involved in some way or another. The decree lays down the march­ing orders for this new Catholic … Con­tinue read­ing

Rats, Walls, and Needlemakers: Welcome to Late Medieval Cities

Thomas Hobbes’s famously depress­ing descrip­tion of life in a “state of nature” as “soli­tary, poor, nasty, brutish, and short” has often been applied to describe life in the Mid­dle Ages. From our van­tage point, sit­ting on sofas in climate-controlled homes … Con­tinue read­ing

Where Luther Slept

We can’t know with any great cer­tainty where Luther stepped for each of the 1500 km he walked dur­ing the six weeks of his south­ward jour­ney. And even if we did, the chances that we could still walk in his steps would be pretty slim. He would have kept to major roads—really only muddy cart paths at the time. The prob­lem is that many of these have become today’s roads and high­ways: hardly routes con­ducive to a pleas­ant walk.

We can know with a bit more cer­tainty, how­ever, where he laid his head at night. Con­tinue read­ing

Martin Luther in 1510

Mar­tin Luther in 1510 is an intrigu­ing fig­ure. Here we have a the­olo­gian who belongs to both of our churches, and as such is unset­tling to both of our per­cep­tions of who and what we are. Schol­ars on both sides have tried to man­age this Luther. Some on the Lutheran side have liked to empha­size his “Ref­or­ma­tion break­through” to an extreme degree. There is sup­posed to be an absolute, abject break with his past, a lightning-bolt dis­cov­ery of the true but long obscured gospel, a relent­less rejec­tion of all that came before—you see this even in cer­tain kinds of paint­ings of Luther, where he ham­mers the 95 The­ses to the door of the church with a stri­dent cer­tainty. This is the ultra-Protestant Luther who has no use for Rome, the Catholic church, or pretty much any­thing that came before him. Con­tinue read­ing

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