Our Latest Photos

ALW_110829-2262 ALW_110829-2228 ALW_110829-2204 ALW_110829-2200 ALW_110829-2193 ALW_110829-2188 ALW_110829-2171 ALW_110829-2167 ALW_110828-2127 ALW_110828-2124 ALW_110828-2112 ALW_110828-2087

View Our Entire Photostream

You Are Here: Updates > Under the Chestnut Trees
Sep
27

Under the Chestnut Trees

First, a note of a sta­tis­ti­cal nature: as of Sun­day we are offi­cially halfway through our pil­grim­age, time-wise at least. 35 days down and 35 days to go!

Chi­avenna is a charmed place, and it wasn’t only Emanuela’s break­fast jam cake and the rain­bow con­nect­ing the moun­tain to the city that con­vinced us of this. We woke up yes­ter­day to a glo­ri­ous morn­ing and pro­ceeded to enjoy the most won­der­ful day of hik­ing of this whole pilgrimage.

We went south along the Per­corso Storico, the his­toric route up a lit­tle ways along the hill­side from a time when the lake and river were less pre­dictable and con­trol­lable. (Also, of course, there’s a very good chance that Luther fol­lowed this route for some dis­tance; we’re not quite sure where he hopped on the boat.) It threads its way through a for­est all of chest­nut trees—we saw signs adver­tis­ing var­i­ous events for the chest­nut fes­ti­vals through­out the region this week—a tree rarely seen in the U.S. due a blight some time ago. The green canopy over­head was lovely, as was the smell of the fallen leaves, but in some ways it reminded me of the apple tree for­est around the Tin Man in “The Wiz­ard of Oz” movie—namely, well-armed. While we never got clonked on the head with falling chest­nuts, their husks are hedgehog-sharp and thick, and we had not infre­quent stabs in the ankle. But inside the husk is the shiny brown nut, and just the words “chest­nut for­est” are so enchant­ing that we were will­ing to for­give a few slivers.

The local archi­tec­ture was also delight­ful. Not sur­pris­ingly, it’s mostly stone. The houses are built tall and wrapped around with mul­ti­level wooden bal­conies, all fac­ing the sun—I’m sure in this deep val­ley the peo­ple have learned how to soak up every bit of it. In one town we were admir­ing the crooked beams hold­ing up the stone-shingle roof (we had a good view of its over­hang from below) and a lady came out to offer some com­ments, in Ital­ian of course so we didn’t under­stand much besides “vec­chio,” old. I offered “bello,” beau­ti­ful, but she shrugged. As a pass­ing trav­eller I see beauty and charm in some­thing old and unlike any­thing I’ve seen before; she prob­a­bly sees poverty and the trou­ble of upkeep.

Quite to our sur­prise, all along the Per­corso Storico (very cleary marked and often lined with stone walls; we really appre­ci­ate that in a walk­ing path) there were aban­doned houses, with the same stone walls and shin­gles on top. Some were up away from any­thing in the for­est, but oth­ers were right in lit­tle vil­lages. They were ruins, essen­tially, though not as old as the Roman ruins more famous in Italy. I sup­pose liv­ing on top of ruins is a more nor­mal state of affairs for Ital­ians than any­thing I as an Amer­i­can can imag­ine. The con­trast between past and present was even more strongly rein­forced by the not-so-distant buzzing of a go-cart track in the val­ley below!

In the early after­noon pass­ing through another vil­lage we asked an old gent sit­ting out­side his house to fill up our water bot­tles for us. He not only did that but invited us to share a beer with him, so we did. We pre­pared our­selves for the chal­lenge of com­mu­ni­cat­ing in our nearly non-existent Ital­ian, but yet another level of chal­lenge was there: he lifted a ban­dana and showed us the hole in his throat where his voice­box used to be, due to smok­ing, as he could ges­tic­u­late with­out trou­ble. So, we passed the dura­tion of a bot­tle of beer with ges­tures and about five words of Ital­ian and a few more of Span­ish, and you know what? With good will and some effort you can do pretty well. He offered us a few per­fectly ripe toma­toes off his vine and then we were on our way again.

Back in the for­est we saw signs point­ing two ways to San Fedelino, one of our way­points; one direc­tion took an hour going up, and the other took only half an hour fol­low­ing the shore. Nat­u­rally we took the faster way, and arrived at the 10th cen­tury chapel com­mem­o­rat­ing a Roman sol­dier saint in short order; but then we dis­cov­ered that the lower-level trail peters out as a cliff shoots straight up out of the lake, so we had to climb back up to the top again. The first phase was a real scram­ble up a hill­side of huge tum­bled rocks, more like climb­ing insane stairs than walk­ing up a trail. When we did get to the trail it was about as ver­ti­cal as could be.

This prob­a­bly sounds oner­ous, but the truth is that noth­ing wore us both out as much, phys­i­cally and men­tally, as those two straight flat unvary­ing days along the Iller Canal; it was the only time I got seri­ous foot pain and felt like I was about to lose my mind from sheer tedium. Yesterday’s jour­ney was always inter­est­ing sim­ply in the phys­i­cal act of walk­ing, actu­ally engag­ing of the mind and chal­leng­ing to the body in reward­ing ways. And at the top of all this hard climb­ing was a truly spec­tac­u­lar view of lake and moun­tains, from the lit­tle vil­lages at the bot­tom to the snowy peaks at the top below a glo­ri­ous blue sky.

A lit­tle far­ther along the ridge, right before we dropped down again into Das­cio for the night, we found a lit­tle shrine to Mary and an altar set up over­look­ing the lake, so we said our evening prayers there. Grat­i­tude flowed out very naturally!

Share and Enjoy:
  • Print
  • email
  • Add to favorites
  • del.icio.us
  • Digg
  • Twitter
  • Facebook
  • Google Bookmarks
  • LinkedIn
  • Ping.fm
  • RSS
  • StumbleUpon
  • Yahoo! Bookmarks

Related Posts

Leave a Reply

Your email address will not be published. Required fields are marked *

*

You may use these HTML tags and attributes: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>

Follow Us!

Facebook Twitter RSS Feed Email

Facebook Fans...

Tweets...

    Tags

    Reformed worship spirituality cities faith promise post-pilgrimage Gutenberg Baptism Eucharist and Ministry Augsburg College Week of Prayer for Christian Unity Ulm predestination Augsburg Confession church-dividing Pentecostal sacraments Australia Melanchthon forgiveness Mortalium Animos Staupitz Vatican 2 Friar Wittenberg dialogue honesty ecumenical concepts Bavaria Apennines university pilgrimage hiking 95 theses Eisfeld Milan Sweden canal Freedom of a Christian Franciscan Protestant walk misunderstanding Robert Louis Stevenson Kilian McDonnell Mary Germany Rhine Via Francigena Augustinian Methodist Apology to the Augsburg Confession Oettingen St. James St. Augustine Roanoke Jews Liechtenstein liturgy Catholic Commentary on the Magnificat Dominican change Cardinal Kasper amen good works Thomas Aquinas St. Augustine House German Ten Commandments One Mediator Saints and Mary Luther Dante Lombardy Benedictine specialization Holy Spirit Christ anti-Judaism Scripture miracle anti-Semitism mediator language Erfurt mission righteousness 8th commandment martyr Institute for Ecumenical Research Vierzehnheiligen Santiago de Compostela Coburg Small Catechism Vorarlberg Siena spiritual ecumenism different traditions Italy Ambrose Anabaptist Mediterranean Neresheim monasticism Chiavenna marriage theology of the cross Otto Hermann Pesch communion Lent Johannes Tauler reception St. Peter Leuenberg Agreement marble Bernard of Clairvaux Lutheran World Federation World Council of Churches Liguria Unitatis Redintegratio Bregenz Tuscany patience mystics Joint Declaration penance translation Baroque Confessions Vaduz Lazio Orthodox consensus grace Large Catechism God Strasbourg Lutheran Augustine St. Paul charismatic Bamberg Martin Luther Witness to Jesus Christ Calvin Alps sanctification freedom Nuremberg Henri de Lubac vernacular Allgäu Renaissance Rick Steves unity saints Biel fasting John Wesley word Switzerland Austria rain Advent memmingen conversion truth and love convergence Edinburgh Missionary Conference love church spiritual disciplines relics Reformation law and gospel Mennonite Geneva baptism Babylonian Captivity ecumenism Kempten gift prayer Bach Zapfendorf Finland Heidelberg Disputation Florence Volker Leppin differentiated consensus Nördlingen Emilia-Romagna monk Bible Rome mysticism justification Lutheran monks Creeds nature of God eucharist

    Brought to you by...

    ...you!