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You Are Here: Theology > From Martin Luther’s “The Freedom of a Christian”
Sep
17

From Martin Luther’s “The Freedom of a Christian”

Many peo­ple have con­sid­ered Chris­t­ian faith an easy thing, and not a few have given it a place among the virtues. They do this because they have not expe­ri­enced it and have never tasted the great strength there is in faith. It is impos­si­ble to write well about it or to under­stand what has been writ­ten about it unless one has at one time or another expe­ri­enced the courage which faith gives a man when tri­als oppress him. But he who has had even a faint taste of it can never write, speak, med­i­tate, or hear enough con­cern­ing it…

A Chris­t­ian is a per­fectly free lord of all, sub­ject to none.

A Chris­t­ian is a per­fectly duti­ful ser­vant of all, sub­ject to all.

[T]he promises of God give what the com­mand­ments of God demand and ful­fill what the law pre­scribes so that all things may be God’s alone, both the com­mand­ments and the ful­fill­ing of the com­mand­ments. He alone com­mands, he alone ful­fills. There­fore the promises of God belong to the New Tes­ta­ment. Indeed, they are the New Testament.

Since these promises of God are holy, true, right­eous, free, and peace­ful words, full of good­ness, the soul which clings to them with a firm faith will be so closely united with them and alto­gether absorbed by them that it not only will share in all their power but will be sat­u­rated and intox­i­cated by them. If a touch of Christ healed, how much more will this most ten­der spir­i­tual touch, this absorb­ing of the Word, com­mu­ni­cate to the soul all things that belong to the Word. This, then, is how through faith alone with­out works the soul is jus­ti­fied by the Word of God, sanc­ti­fied, made true, peace­ful, and free, filled with every bless­ing and truly made a child of God…

Although, as I have said, a man is abun­dantly and suf­fi­ciently jus­ti­fied by faith inwardly… yet he remains in this mor­tal life on earth. In this life he must con­trol his own body and have deal­ings with men. Here the works begin; here a man can­not enjoy leisure; here he must indeed take care to dis­ci­pline his body by fast­ings, watch­ings, labors, and other rea­son­able dis­ci­pline and to sub­ject it to the Spirit so that it will obey and con­form to the inner man and faith…

While he is doing this, behold, he meets a con­trary will in his own flesh which strives to serve the world and seeks its own advan­tage. This the spirit of faith can­not tol­er­ate, but with joy­ful zeal it attempts to put the body under con­trol and hold it in check…

Nev­er­the­less the works them­selves do not jus­tify him before God, but he does the works out of spon­ta­neous love in obe­di­ence to God and con­sid­ers noth­ing except the approval of God, whom he would most scrupu­lously obey in all things.”

(LW 31: 343, 344, 349, 358, 359)

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